Anthropology & Culture
Ethnography & Language
Subsistence & Exchange
Politics & Kinship
Race & Ethnicity
100

What are the four major subfields of anthropology?

Cultural anthropology, biological anthropology, archaeology, and linguistic anthropology.


100

What research method involves participating in community activities while systematically observing them?

Participant observation.


100

What is a subsistence system?

The practices a society uses to obtain food.

100

What term refers to the ability to influence or control the behavior of others?

Power.

100

In cultural anthropology, is race understood as a fixed biological division of humanity or a social construction?

A social construction, rather than a set of discrete biological divisions.

200

What term describes judging other cultures by the standards of your own culture?

Ethnocentrism.

200

What is the difference between emic and etic perspectives?

Emic emphasizes participants’ own meanings and categories; etic uses analytical perspectives developed by researchers.

200

What subsistence strategy centers on raising and managing domesticated herd animals?

Pastoralism.

200

What is the difference between achieved and ascribed status?

Achieved status is acquired through actions or accomplishments; ascribed status is assigned, often at birth.


200

What is ethnicity?

A sense of shared identity based on cultural connections such as history, language, ancestry, or traditions.

300

What does cultural relativism ask anthropologists to do?

Understand beliefs and practices within their cultural contexts rather than judging them using outside standards.

300

What does informed consent require in anthropological research?

People receive understandable information about the research and voluntarily agree to participate.

300

What is generalized reciprocity?

Giving goods or assistance without expecting a specific or immediate return, often among close relatives or friends.

300

What is a lineage?

A descent group whose members trace their relationships through a known common ancestor.

300

What is racialization?

The social process of assigning racial meanings or categories to people, groups, or practices.

400

What is enculturation?

The process through which people learn the beliefs, practices, and expectations of their culture.

400

What is code-switching?

Using more than one language or language variety within an interaction or across social contexts.

400

How does redistribution differ from reciprocity?

Redistribution gathers resources at a central point and then distributes them; reciprocity involves exchange between individuals or groups.

400

How do matrilineal and patrilineal descent differ?

Matrilineal descent traces membership through the mother’s line; patrilineal descent traces it through the father’s line.

400

How is prejudice different from discrimination?

Prejudice involves attitudes or judgments; discrimination involves actions or practices that treat people unequally.


500

An anthropologist examines marriage alongside religion, law, economics, and family networks. What approach does this illustrate?

Holism: examining how different aspects of social life are interconnected.

500

An ethnographer explains not just what happens in a ritual, but the meanings and context participants attach to it. What concept describes this approach?

Thick description.

500

A household produces goods, but its choices are shaped by kinship obligations, values, and unequal access to resources. Why is a purely profit-based explanation incomplete?

Economic anthropology examines production, exchange, and consumption in their social and cultural contexts, including power and relationships.

500

Why should an anthropologist avoid assuming that marriage and family take the same form everywhere?

Marriage, kinship, and family are culturally shaped institutions with different rules, meanings, and obligations across societies.

500

Why can racial categories change across time and place even though human biological variation exists?

Racial classifications are produced by historical, political, and social processes; they do not map neatly onto discrete biological human groups.

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