What if the tree belongs to an orphan and they can't mafkir it?
We don't assume it's an orphan's.
Why keep strings, if knot can be the siman?
All make the same knot.
Why by the market case can you keep it, if maybe he's screaming that he's not misyaish?
B/c it's like a sinking boat or a house that fell.
what are the 4 answers for why braissa is not a question on the mishnah by the case offruit in front of basket?
1. 1 is when it's fruit 1 is by flax
2. both are fruit, but 1 has fruit still in it and 1 doesn't have fruit still in it
3. by 1 of them basket is facing fruit and by other one basket is not facing fruit.
4. 1 of the barrels have a rim, and 1 of the doesn't have a rim
why does our mishnah not go by where handle is?
it's a case of rags where there is no handle
What are the 10 things in the mishna?
scattered fruit, scattered money, bundles rh"r,pressed figs, loaves from baker, strings of fish, cuts of meat, wool from country, bundles of flax, tongues of wool!
The braissa says by "chavios" keep it, but mishna says a "kadoi" return?
If it's scattered, then why does it specifically say a public place?
B/c it was tied or in a goy's shul.
What are the 13 cases in the mishnah that you need to return the lost object?
fruit in a basket, basket on it's own, money in wallet, money on it's own, piles of fruit, piles of money, 3 coins on top of each other, bundles in private property, loaves of house owner, shearing of wool from countryside, jugs of wine, and jugs of oil
why is the case where wall is completely filled and you split it not obvious?
you can maybe say that it rolled and belongs to whoever side was on top, but no it teaches us you still split it.
What were the 4 questions on our Gemara about a kav in 4 amos?
1/2 kav in 2 amos?
2 kav in 8 amos?
1 kav of sesame seeds?
dates/pomegranates?
In other gemara it says Mishkal is better then Midah but in our Gemara we say Midah is better than Mishkal?
There is by garment so it's better siman.
Why don't you leave it in a garbage dump, and manager will deal w/ it?
B/c he's a goy or he won't notice it.
Why do we try proving from our mishnah that amount and place is a sign if we already proved it earlier?
Before we only proved it from a braissa now we want to try to prove it from a mishnah.
why can't your courtyard acquire the object for you according to tosfos? and give 1 proof.
your courtyard can't acquire it because your not going to find it.
Proof 1. it says a store owner doesn't acquire a coin on floor because he won't find it
What's the difference by a 1/2 in 2x4 and 1 in 4x4? (2 answers)
A:1 It's a big job and won't even do in 1/2 in 2x4.
A:2 1/2 a kav in 2 amos is 2x2, so not valuable, but way less work.
Why are we not worried that the non-jew will steal it?
B/c it might be magic, but trampling is accidental.
Why in our case of being mishuras hadin do we not bring the passuk of asher yaasun or liman tailaich?
Because we only bring asher yasun when you are patur and other is chayuv and only bring liman tailaich when there is a loss.
Give 2 proofs for why in a completely guarded place you don't touch it?
1. it says in our mishnah that if something is hidden in a garbage dump don't touch it.
2. gemara says in mostly non-jews keep and mostly jews announce so it must have a siman, and it says if not cleaned out don't touch it
why don't we assume the storekeeper dropped coin and it will be chullin and not maaser? 2 answers
1. there are many buyers and 1 store owner so assume it fell from buyers
2. we know for sure it can be maaser but we are not sure that it can be chullin.
Why do we say by the Yarden it's good b/c the owner had yiush, even w/o yiush, it should be good?
B/c it's not lost to everyone.
Why does the mishna say you can keep it, maybe it belongs to a talmud chacham? (2 answers need 1)
Only by keilim does "tveias/svias haeyen apply.
Only if place w/ talmud chacham.
The gemara says that the case of a vulture is a place where the majority is jews, so how can tosfos say that it's mostly non-jews?
The gemara is talking about hashavos aveidah so we go by stricter way and say it's mostly jews, and tosfos is talking about kashrus so we go by stricter way and say it's mostly non-jews there.
seemingly tosfos seems extra by saying that you shouldn't touch the object because maybe someone hid it there, what reason did we give for why tosfos is not extra?
he is negating an opinion brought in the ritva that says we don't touch it because we consider doubt if placed to be considered for sure placed.
What is the first question tosfos asks on rashi's explanation regarding why when a coin falls from a group of 2 people you return the coin, and how do the meforshim answer it?
This din is going to be explained by Ravo so it must be following his opinion of Yiush Shelo Mdas, so since eventually he will be meyaish you should be able to keep the coin.
The Shita explains that in this case Ravo will agree that it is not considered Yiush since there needs to be the "Action" of making the person swear