Metaphysical Exposition
Transcendental Exposition
Interlocutors
Potpourri
100

A representation that presents a particular, a unique individual object. 

Intuition

100

It is the sense that space structures. 

Outer sense (spatial things external to us)

100

This is a German philosopher who believed that all truths are mere conceptual truths.

Leibniz

100

A representation that does not derive from sensation. 

Pure

200

A representation that presents marks or shareable qualities. 

Concept

200

It is the sense that time structures. 

Inner sense (self and its representations)

200

This philosopher's system was often compared to Kant's system since both are idealists. 

Berkeley 

200

The faculty through which we are affected by objects. 

Sensibility 

300

It is a representation that contains its infinite parts (simultaneously). 

A pure intuition of space

300

It is a judgment whose opposite is not a contradiction.

Synthetic judgment 

300

Kant charges that this philosopher abandoned the sensory world and had no support for their claims. 

Plato

300

It is a judgment whose predicate extends our subject concept via sensation. 

Judgments of experience (or a posteriori judgment)

400

These are the representations that enable us to represent spatio-temporal relations among objects. 

Pure intuitions of space and time

400

It is the a priori science of time. 

Mechanics or Physics 

400
This philosopher argues that we do not sense causes (which Kant agrees with!). 

Hume

400

The "unknown root" of our cognition. 

Imagination

500

It is the objective of a metaphysical exposition. 

Clarify the a priori content of concept (not exhaustive or complete). 

500

It is the objective of a transcendental exposition. 

Provide the only possible explanation of how synthetic a priori cognition flows from a concept 

500

Kant's 1772 Letter to Herz references an objection to his idealism about time raised by Pastor Schultz and another figure--name the second person. 

Herr Lambert

500

Kant identifies two marks of a priori cognition. 

thought along with its necessity and strict universality (not just no exception so far)

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