إعراب
What are the two qiraah in وَلَا تُشْطِطْ and what do they mean?
وَلَا تُشْطِطْ وَٱهْدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِ ٢٢
bab Ifaal - to oppress
bab ف - to be far from the truth
What is the story that led to the revelation of the first few Ayaat of Surah Saad. State the reference.
قال أبو جعفر بن جرير «١» حدثنا أبو كريب وابن وكيع قالا حدثنا أبو أسامة حدثنا الأعمش حدثنا عباد عن سعيد بن جبير عن ابن عباس رضي الله عنهما قال: لما مرض أبو طالب دخل عليه رهط من قريش فيهم أبو جهل فقالوا: إن ابن أخيك يشتم آلهتنا ويفعل ويفعل ويقول ويقول، فلو بعثت إليه فنهيته فبعث إليه فجاء النبي صلى الله عليه وسلم فدخل البيت وبينهم وبين أبي طالب قدر مجلس رجل قال فخشي أبو جهل لعنه الله إن جلس إلى جنب أبي طالب أن يكون أرق له عليه فوثب فجلس في ذلك المجلس ولم يجد رسول الله صلى الله عليه وسلم مجلسا قرب عمه فجلس عند الباب فقال له أبو طالب أي ابن أخي ما بال قومك يشكونك ويزعمون أنك تشتم آلهتهم وتقول وتقول؟ قال وأكثروا عليه من القول وتكلم رسول الله صلى الله عليه وسلم فقال: «يا عم إني أريدهم على كلمة واحدة يقولونها تدين لهم بها العرب وتؤدي إليهم بها العجم الجزية» ففزعوا لكلمته ولقوله فقال القوم كلمة واحدة نعم وأبيك عشرا فقالوا وما هي؟ وقال أبو طالب وأي كلمة هي يا ابن أخي؟ قال صلى الله عليه وسلم «لا إله إلا الله» فقاموا فزعين ينفضون ثيابهم وهم يقولون: أجعل الآلهة إلها واحدا إن هذا لشيء عجاب قال ونزلت من هذا الموضع إلى قوله بل لما يذوقوا عذاب لفظ أبي كريب
-Ahmad and Nisai
Another narration in Tirmidhi as well
أَءُنزِلَ عَلَيْهِ ٱلذِّكْرُ مِنۢ بَيْنِنَا ۚ بَلْ هُمْ فِى شَكٍّۢ مِّن ذِكْرِى ۖ بَل لَّمَّا يَذُوقُوا۟ عَذَابِ ٨
أَمْ عِندَهُمْ خَزَآئِنُ رَحْمَةِ رَبِّكَ ٱلْعَزِيزِ ٱلْوَهَّابِ ٩
What is the wisdom behind these two names of Allah being mentioned together after these Ayaat
1. Allah has all the might so whoever he choses as the Prophet, He can
2. Allah gives to who he wants so he can give prophethood to who he wants
Therefore Kuffar have no authority whatsoever in arguing who they thought the Prophet should have been as they have none of these attributes.
What can the word يمين refer to in the following Ayaat:
قَالُوٓا۟ إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ ٱلْيَمِينِ ٢٨
قَالُوا۟ بَل لَّمْ تَكُونُوا۟ مُؤْمِنِينَ ٢٩
1. طريق الخير والصواب
(They would tell them this is what is correct and right)
2. قوّة والسلطان
They would force and use authority to dictate the publics belief
3. An Oath
What does قلب سليم refer to?
A heart which is free of shirk and doubts and all defects.
What are the two types of ام in the following Ayah. Explain how it affects the translation
وَقَالُوا۟ مَا لَنَا لَا نَرَىٰ رِجَالًۭا كُنَّا نَعُدُّهُم مِّنَ ٱلْأَشْرَارِ ٦٢
أَتَّخَذْنَـٰهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ ٱلْأَبْصَـٰرُ ٦٣
Explanation
State a hadith benefit related to the following Ayah:
وَخُذْ بِيَدِكَ ضِغْثًۭا فَٱضْرِب بِّهِۦ وَلَا تَحْنَثْ ۗ إِنَّا وَجَدْنَـٰهُ صَابِرًۭا ۚ نِّعْمَ ٱلْعَبْدُ ۖ إِنَّهُۥٓ أَوَّابٌۭ ٤٤
(Nisai Narration)
What are the two reasons why عطف can be done through ثمّ in the following Ayaat:
فَإِنَّهُمْ لَـَٔاكِلُونَ مِنْهَا فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ ٦٦
ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًۭا مِّنْ حَمِيمٍۢ ٦٧
1. To show the sequence of the events, so they will eat from the tree and then drink the boiling water
2. To show the multiplication of the punishment. The pain of the boiling water upon it will be more intense then the food they just ate
Upon describing the Tree of Zaqqum the following Ayah is mentioned: طَلْعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَـٰطِينِ ٦٥
What are the tafasir for رُءُوسُ ٱلشَّيَـٰطِينِ
1. The similarity is made with a tree of Yemen
2. The similarity is made with the literal heads of the devils in order to enhance the imagery of how horrible it is
3. It is referring to a type of snakes and the similarity is made with them
What are the two meanings of سِخْرِيًّا and qiraat? in the following Ayah:
أَتَّخَذْنَـٰهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ ٱلْأَبْصَـٰرُ ٦٣
- ism mansoob from mocking سِخْرِيًّا
سُخْرِيًّا ism mansoob from subjugation
Explain whats hidden in this Ayah:
إِنَّآ أَخْلَصْنَـٰهُم بِخَالِصَةٍۢ ذِكْرَى ٱلدَّارِ ٤٦
Explain the اعراب of ذِكْرَى
بخصلة خالصة
We made them exclusive to an exclusive Characteristic
We chose for them an exclusive characteristic
Badal of the characteristic in the state of Jar because it is explaining that characteristic
State a Hadith Benefit about Ayub A.s
وقال الإمام أحمد «٣» حدثنا عبد الرزاق حدثنا معمر عن همام بن منبه قال: هذا ما حدثنا أبو هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: «بينما أيوب يغتسل عريانا خر عليه جراد من ذهب فجعل أيوب عليه الصلاة والسلام يحثو في ثوبه فناداه ربه عز وجل يا أيوب ألم أكن أغنيتك عما ترى قال عليه الصلاة والسلام بلى يا رب ولكن لا غنى بي عن بركتك» انفرد بإخراجه البخاري «٤
After speaking about the delights in which are the residents of Jannah the following Ayah is mentioned:
أَذَٰلِكَ خَيْرٌۭ نُّزُلًا أَمْ شَجَرَةُ ٱلزَّقُّومِ ٦٢
What is the wisdom behind the usage of اسم الاشارة للبعيد
Ans 1.
Everything valuable is considered high and things which are high are further away just like the delights of jannah.
Ans 2. The state of the believers is so far away from the state of the disbelievers which is about to be the next topic.
What are the two interpretations for ٱلْأَيْدِى in the following Ayah:
وَٱذْكُرْ عِبَـٰدَنَآ إِبْرَٰهِيمَ وَإِسْحَـٰقَ وَيَعْقُوبَ أُو۟لِى ٱلْأَيْدِى وَٱلْأَبْصَـٰرِ ٤٥
Also what does Possessors of the eyes refer to?
1. It is the plural of يد and it refers to people who do alot of good actions because they are mostly done by hand
2. The ي is not there in the Qiraah of Ibn Masud in that scenario it would refer to The Possessors of Strength in terms of Ibadah
3. Posessors of the Eyes refers to People who have intellect and understanding because both are attained through careful observation
what is رخاء
- soft breeze
- obedient breeze
State the two اعراب of the word:فَوَاقٍۢ
وَمَا يَنظُرُ هَـٰٓؤُلَآءِ إِلَّا صَيْحَةًۭ وَٰحِدَةًۭ مَّا لَهَا مِن فَوَاقٍۢ ١٥
in the following Ayah along with its three different meanings
Masdar فَوَاقٍۢ
1. returning, as in they will have no time to return to the dunya
2. repetition as in they will have no time to repeat anything they were doing prior
Noun فُوَاقٍۢ
The time of delay between two milkings of a camel
State a Hadith benefit about the following Ayah:
قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِۦ ۖ وَإِنَّ كَثِيرًۭا مِّنَ ٱلْخُلَطَآءِ لَيَبْغِى بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَقَلِيلٌۭ مَّا هُمْ ۗ وَظَنَّ دَاوُۥدُ أَنَّمَا فَتَنَّـٰهُ فَٱسْتَغْفَرَ رَبَّهُۥ وَخَرَّ رَاكِعًۭا وَأَنَابَ ۩ ٢٤
عن ابن عباس رضي الله عنهما قال: إن النبي صلى الله عليه وسلم سجد في ص وقال: «سجدها داود عليه الصلاة والسلام توبة ونسجدها شكرا» تفرد بروايته النسائي ورجال إسناده كلهم ثقات
What is the transition between the mentioning of Prophet Muhammad صلى الله عليه وسلم طs difficulties and patience to the stories of Dawud, Sulaiman and Ayub عليهم السلام
1. Consolation
2. Promise of Victory
3. Alleviation of the difficulty
4. The help of Allah upon being patient over the difficulties
After Allah Azzawajal mentions a conversation between the the believers in jannah the following Ayah is mentioned:
إِنَّ هَـٰذَا لَهُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ٦٠
What are the different tafasir in regards to who spoke this Ayah? And which one is preferred? Why?
1. It is the statement of the believers
2. It is the statement of the friends in jannah of the man who was having a conversation with his associate who ended up in hellfire
3. It is the statement of Allah as the narrator. This is preferred because one of the purposes of this statement is to encourage the believers to do good deeds and that cannot be done in jannah anymore.
Where does the word معين come from in the following Ayah. State two possibilities
يُطَافُ عَلَيْهِم بِكَأْسٍۢ مِّن مَّعِينٍۭ ٤٥
It is صفة مشبهة from معنا (ك)
(something which flows profusely)
or
It is اسم مفعول from عينا
What is the Mafool fihi connected to in the following Ayaat and why?
وَإِنَّ لُوطًۭا لَّمِنَ ٱلْمُرْسَلِينَ ١٣٣
إِذْ نَجَّيْنَـٰهُ وَأَهْلَهُۥٓ أَجْمَعِينَ ١٣٤
It is connected to the V.L.E ٱلْمُرْسَلِينَ because every time a Prophet delivers the message of Allah to his people he is threatened and attacked and that رسالة is what leads him to being saved by Allah Azzawajal from those attacks.
State a hadith benefit for the following Ayah:
قَالَ رَبِّ ٱغْفِرْ لِى وَهَبْ لِى مُلْكًۭا لَّا يَنۢبَغِى لِأَحَدٍۢ مِّنۢ بَعْدِىٓ ۖ إِنَّكَ أَنتَ ٱلْوَهَّابُ ٣٥
قال البخاري عند تفسير هذه الآية: حدثنا إسحاق بن إبراهيم أخبرنا روح ومحمد بن جعفر عن شعبة عن محمد بن زياد عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: «إن عفريتا من الجن تفلت علي البارحة- أو كلمة نحوها- ليقطع علي الصلاة فأمكنني الله تبارك وتعالى منه وأردت أن أربطه إلى سارية من سواري المسجد حتى تصبحوا وتنظروا إليه كلكم فذكرت قول أخي سليمان عليه الصلاة والسلام رب اغفر لي وهب لي ملكا لا ينبغي لأحد من بعدي «١» قال روح فرده خاسئا وكذا رواه مسلم والنسائي من حديث شعبة به
State 5 purposes/themes of Surah Saffaat
To establish the Oneness of Allah through many evidences which are the great creations, He has made which have never been created before and all of this proves His Oneness.
To establish that the resurrection will occur after which the gathering and the recompensation will occur.
To describe the state of the polytheists on the day of recompensation.
To describe the amazing states of the Believers; their delight and their conversation of what was between the Believers and some of the polytheists from Jahiliyah and how they tried to take them away from Islam.
To observe and compare the preaching of the Prophet (Sallallahu Alaihi Wasallam) to the preaching of the Messengers before him and how Allah helped His Messengers, raised their status, and granted them Barakah.
What does فَصْلَ ٱلْخِطَابِ refer to in the following Ayah:
وَشَدَدْنَا مُلْكَهُۥ وَءَاتَيْنَـٰهُ ٱلْحِكْمَةَ وَفَصْلَ ٱلْخِطَابِ ٢٠
Which tafsir is preferred and why?
1. Separating or making clear judgments between people in their disputes
2. Mandating an oath on the defendant and witnesses upon the one making the claim
3. Separating Hamd from the actual speech with امّا بعد
(Preferred because of narration of Abu Musa Al Ashari R.a. mentioned in Musannaf Ibn Abi Shaybah)
What is يقطين ?
What benefits does this specific plant provide?
A gourd/ squash tree.
برد الظل
لين المس
كبر الورق
ان الذباب لا يقربه