What punishment did the plotters face
hung, drawn, castrated and quartered.
Act where the Gunpowder plot was to be commemorated
Thanks Giving Act 1605
Who fabricated stories which inflamed anti Catholic sentiment in England
Titus Oates
What is popular culture
Broadly known
Why were the plotters dragged through the streets of London backwards
A feature of the Popish recusants act
Pope has no authority in England. Forbade Catholics from practicing law and medicine. Fine for not attending Anglican church.
The pendle witch trials happened in what year
1612
What did article 4 in Te Tiriti O Waitangi state and who was instrumental in pushing for it
Religious freedom (spiritual freedom). Bishop Pompallier.
How did Fawkes escape a gruesome execution
Climbed the ladder and jumped, snapping his own neck
Catholics had to swear allegiance to King James
Oath of Allegiance 1606
Why did James blame the Jesuits rather than Catholics as a whole?
He didn't want England to massacre Catholics and end up in wars with Catholic Europe - Spain and France.
What event in New Zealand history also happened on November 5th
Invasion of Parihaka 1881
Digby insisted the King had reneged on what promise?
Toleration of Catholicism
Why did James create laws in response to GP plot
To cement monarchy control over Church. To please public sentiment. To send a message. To alleviate his own fears about Catholicism.
English Catholics couldn't vote until?
1832
What church dominates small town NZ and why
Anglican. British colonisation.
Why were the executions so public and so gruesome
Act as a warning. high treason was the worst crime to commit. To cement monarchy's control over society and the Church.
Name all three laws that James passed post Gunpowder plot (with dates).
Thanks giving act 1605, Popish Recusants Act 1605, Oath of allegiance 1606.
What happened to English Catholics due to the Titus Oates conspiracy
Inflamed fears. Hunted Catholic sympathises. Executions of innocent priests.
What is a key theme of the GP plot that still exists today
A story of radicalization in the face of religious oppression.