כ"א עמוד ב
כ"א עמוד ב
כ"ב עמוד א
כ"ב עמוד ב
כ"ב עמוד ב
100

Why is מעות מפוזרות really מדעת?

He checks his pockets and will notice they fell

100

What is לקט?

Leftover stalks for the עניים

100

What is the case of הגנב שנטל מזה, and what is the הלכה?

He stole from one person and gave to another, the הלכה is you keep it
100

Something in כי יותן (can / cannot) become טמא

can

100

If there is a wall around the windblown dates, can you keep them?

no

200

Why are לשונות של ארגמן really מדעת?

They are valuable so he will check and notice they fell

200

When does לקט become מותר for all people?

Once the נמושות come through

200

How can the case of גנב really be מדעת?

It was לסטים מזוין, armed robbers, who goes straight up to the owner

200

What steps are needed for fruit to become טמא?

Get wet, owner happy that it's wet, and something טמא touches it

200

The עדים זוממין become פסול (retroactively / only future)

retroactively

300

Why are עיגולי דבילה וככרות של נחתום really מדעת?

They are heavy so he will notice they fell

300

What are the two explanations of what are נמושות?

Old men walking with canes

Collectors after collectors

300

When his objects are floating down the river and he’s able to save them through difficulty:

When do we say he is מיאש, and when do we say he is not מיאש?

When he is not chasing after his stuff save it now he is מיאש.

When he is chasing after his stuff to save it now he is not מיאש.

300

By the case of טל, when did the owner know the fruits became wet in the רישא, and when did he the owner know they became wet in the סיפא?

He knew in the רישא while they were wet

He knew in the סיפא after they dried

300

In the case of עדים זוממין, what did the 2nd set of עדים testify?

You couldn't have seen it, because you were with us somewhere else at that time

400

Why are פרות מפוזרין really מדעת?

He left them at the thrashing floor on purpose (made them הפקר)

400

What is the הלכה if you find זיתים וחרובים?

They are אסור to eat

400

According to the מסקנא, can someone separate someone else's תרומה without being made a שליח?Explain the source for this הלכה:

No; the word "גם" tells us a you must know about the תרומה being separated (just like when you separate it's with your knowledge)

400

Which word tells you can keep זוטו של ים?

ממנו

400

What's the מסקנא, is it הוי or לא הוי יאוש?

לא הוי

500

Why is it מותר by זוטו של ים?

(careful to say the reason that the גמרא says)

The תורה allowed it

500

What is the הלכה of קציעות בדרך? (answer fully)

They are מותר to eat and they are פטור from מעשר

500

If the owner added תרומה to the pile, but there are not nicer ones, is it a good תרומה or not?

Good תרומה

500

Explain according to the הוה אמינא the contradiction between what יִתֵּן tells us, and what יוּתַּן tells us:  

יִתֵּן : He must get it wet

יוּתַּן: It can get wet on its own

500

If we hold like אביי, why can you keep windblown dates?

Owner makes them הפקר because the creepy crawlies will make them disgusting

600

An object with a סימן, was found before יאוש, and the Owner has יאוש later.  The Finder cannot keep it. Why?

At the time he picked it up he wasn't allowed to keep it.

באיסורא הוא דאתא לידיה

600

By לקט, why are the nearby עניים really מדעת?

They know about the regular local עניים

600

How is the case of תרומה still שלא מדעת if he was made a שליח to separate?

He wasn't told what amount, and he gave nicer ones instead of average like the owner usually gives

600

Which case is היתירא, and which case is איסורא?

The היתירא is lost only to him (regular אבידה)

The איסורא is lost to everyone (זוטו של ים)

600

What's the rule that tells us we can assume that the field of dates does not belong to יתומים?

We go after the majority (הולכים אחר הרוב)

700

Why are the תאנים being מותר to eat, don't they have a סימן of how they look?

Because the Owner will make them הפקר since they will become disgusting when they fall

700

Why is זיתים וחרובים not a קשיא on רבא?

They have a סימן (have a look) so there's no יאוש

700

Why didn't מר זוטרא eat after the Owner said "should have given nicer ones"- we know from תרומה that means he agrees!

By תרומה is difference because it is a מצוה and he has to do it anyway, but here maybe he said it because he was embarrassed

700

It is written יִתֵּן, but is read יוּתַּן.  What do we learn from that למסקנא (conclusion)?

It can get wet on its own, but the owner must know about it while wet

700

In what way is איסורא similar to היתירא? 

(Just like היתירא...)

Just like היתירא you keep whether it has a סימן or not, so too איסורא you return whether it has a סימן or not.

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