Canons of rhetoric
Branches of oratory
Rhetorical vices
Circumstances of rhetoric
Masters of rhetoric
100

This rhetorical appeal is used in the introduction of a discourse.

Ethos

100

This branch is sometimes referred to as "forensic oratory".

Judicial

100

Ambiguity of grammatical structure, ex:

She saw a man on a hill with a telescope.

Amphibologia (Syntactic Ambiguity)

100

The principle requiring that one’s words and subject matter be aptly fit to each other, to the circumstances and occasion, the audience, and the speaker.

Decorum

100

This speaker's mastery over rhetoric lead to the creation of one of the most historic inaugural addresses, the Gettysburg Address.

Abraham Lincoln

200

This level of style is used to move the passions.

High or Grand Style

200

This branch is sometimes referred to as "ceremonial" or "demonstrative".

Epideictic

200

The rephrasing of an idea in a way that’s wearisome or unnecessary, ex:

 A brand new, novel innovation.

Tautologia (Redundancy)

200

The circumstances that could call for or constrain one's message.

Kairos

200

This Greek philosopher was open to the ideas of rhetoric, propagating its study in Ancient Greece.

Aristotle

300

This rhetorical appeal is tied to the first canon of rhetoric: invention.

Logos

300

This branch is sometimes referred to as "legislative".

Deliberative

300

The use of a word repugnant or contrary to what is meant, ex:

This is the full reclamation of everything I've achieved up to now.

Acyron (Malapropism)

300

The persons the message is meant for.

The Audience

300

This German priest and theologian wrote a response to claims about free will that galvanized the intended audience.

Martin Luther

400

This virtue of style is concerned with the aesthetic quality of language.

Ornateness.

400

This branch of oratory would be used if the speaker was elaborating on recent school incidents regarding firearms and their availability, suggesting changes.

Deliberative oratory

400

The addition of a superfluous word, ex: 

Like, um, you know.

Parelcon

400

Taking into account that your speech will be received by a group of nuns and changing it abide by the cultural expectations is an example of remaining mindful of

Kairos, Audience, Decorum

400

This Roman author highlighted the distinction between res (substance) and verba (expression).

Quintilian

500

Abraham Lincoln attributed his successful speeches to this rhetorical ability.

Practice
500

This branch was used by Alcibiades when defending his friend for murder.

Judicial, Epideictic

500

Vain repetition, ex:

You’ve got to do what you’ve got to do.

Battologia

500
Preparing a speech with the right audience and cultural context in mind, but flubbing while on stage and saying the wrong words is a violation of

Decorum

500

This theologian was the intended audience of a groundbreaking rhetorical piece by fellow theologian Martin Luther.

Erasmus of Rotterdam

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