Reforms
Reformers
Magistrates
Famous Families
Demography
100

This institution, introduced as one of Cleisthenes' reforms, allowed Athenian citizens to vote to exile one citizen for a period of ten years.

ostracism

100

This lawgiver, whose name means "snake" or "serpent," introduced Athens' first law code in c. 620 BCE.

Draco

100

This word, used to refer to a "king" in the Archaic Period, originally referred to an official in charge of a group of workers in the Mycenaean palace economy.

basileus

100

This word, derived from the Greek for "rule of the few," refers to the tendency for a limited number of elite families to dominate political offices during the Archaic Period.

oligarchy

100

This word, probably derived for the Greek for "captive," refers to the large enslaved population of Laconia whose labor made the Spartan way of life possible. (This status existed in other places in the Peloponnese too, but Sparta has the most famous example of the phenomenon).

helots

200

This deliberative body, introduced by Cleisthenes, replaced the Council of Four Hundred associated with Solon's reforms.

Council of Five Hundred
200

This Athenian poet and lawgiver created four new property classes and expanded access to different public offices.

Solon

200

The magistrates of Sparta appointed ephebes (young men) to serve in this institution, which translates to something like "secret police." 

kryptea

200

After their role in the Conspiracy of Cylon in c. 632 BCE, this Athenian family was regarded as polluted for generations to come.

Alcmaeonids

200

This is the word for free people who did not have their own land but worked for someone else's estate; Solon's fourth property class is made up of these.

thetes

300

This Greek word refers to the educational system put in place by Lycurgus (allegedly) to train Spartiates, or full Spartan citizens, to be perpetually ready for hoplite warfare.

agoge

300

According to legend, the oracle of Apollo at Delphi revealed the way to achieve eunomia, "good laws/government," to this Spartan lawgiver.

Lycurgus

300
Five Spartan citizens were elected each year to serve in this office, whose name means "over-seers" or "those who watch over," and who had the power to impeach kings. One of the five, the "eponymous" one, gave his name to the year in which he held the office.

ephors / the ephorate

300

These two sons of Pisistratus continued the golden age initiated by their father, until one of them was assassinated.

Hippias and Hipparchus

300

These non-citizen residents of Laconia and Messenia, referred to by Spartan citizens as "those who live around," often engaged in trade and money-handling while Spartiates trained for war.

perioeci

400

Solon abolished (for the future) the system in which these Athenians, whose name means "people with 1/6 share," were subject to debt slavery to a wealthier household.

hektemoroi

400

This reformer, who built on previous reforms, is credited with the creation of a fledgling democracy in Athens in the late 6th century.

Cleisthenes
400

This Mycenaean name for the "king" or "lord," namely the man in charge of a given citadel and its environs, survives in Homeric poetry as an epithet for Agamemnon.

wanax

400

Spartan government was unique for having two of these at a time, one each drawn from the Eurypontid and Agiad families.

kings

400

The legal status of these resident non-Athenians, literally "those who live with," was determined on a local basis after the various 6th-century Athenian reforms.

metics

500

This is the name for the people in the wealthiest property class established by Solon.

pentakosiomedimnoi

500

This tyrant ironically respected the rule of law and many of the reforms of Solon despite using extra-legal means to establish his own rule over Athens.

Pisistratus

500

This word for the Spartan body of 28 men plus the 2 kings, who determined the legislative agenda and presided over trials dealing with high crimes, literally means something like "the group of old men / elders."

gerousia

500

This family had a stranglehold on political offices in Corinth; ironically the tyrant Cypselus was a member of this genos.

Bacchiads

500

In the Archaic Period, the aristocracy used this morally and aesthetically loaded phrase to describe poorer people, in contrast to themselves.

hoi kakoi

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