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400

If a fish is caught alive and then placed in a bucket of water where it later dies, what is its ruling?

It is not mudhakkah and not ḥalāl

400

If a Muslim intentionally does not recite the name of Allah during slaughter, what is the ruling on the meat?

It is ḥarām

400

If a hunter intends to shoot one animal but accidentally kills a different permissible animal, what is the ruling?

It is not ḥalāl

400

If a Muslim buys meat from a Muslim seller but later discovers it is not ḥalāl, what is the ruling?

It is ḥarām to eat

400

If a hunted animal is found alive with enough time to slaughter it, but the hunter does not do so before it dies, what is the ruling?

It is not ḥalāl

600

A Muslim slaughters a cow but forgets to face it toward the qiblah and also forgets to say the name of Allah, believing it is not required. What is the ruling on the meat? 

It is ḥarām due to intentional omission/ignorance of the requirement to recite Allāh’s name

600

A Muslim butcher sells meat in a Muslim market and states it is ḥalāl, but a buyer later discovers with certainty that the animal was not slaughtered according to proper tadhkiyah. What is the ruling on eating it?

It is ḥarām despite being from a Muslim market because certainty of impermissibility overrides assumptions

600

A hunter shoots a deer with a valid weapon and remembers to say Allah’s name. The animal is still alive when found, but the hunter assumes it will die soon and leaves without slaughtering it. It dies later. What is the ruling?

It is not ḥalāl because the hunter had opportunity to slaughter but failed to do so

600

A bird is caught that glides more than it flaps, has a gizzard, and is slaughtered without blood exiting in a natural way due to improper technique. It is then eaten under assumption of permissibility. What is the ruling?

It is not ḥalāl due to invalid slaughter conditions despite the bird itself being potentially halal

600

A wild animal is legally hunted with a sharp weapon while Allah’s name is recited at the time of firing. The animal is found alive, but the hunter delays slaughtering it while preparing equipment. Before it can be slaughtered, it dies. What is the ruling on the meat?

As long as the hunter put maximum effort to slaughter it and was just unable to in time, it is ruled ḥalāl

1000

A Muslim purchases meat in a Muslim market from a Muslim butcher who states it is ḥalāl. Later, it is discovered with certainty that:

  • The animal was a land animal that requires full tadhkiyah
  • The slaughter did not properly cut all required passages
  • The butcher forgot to mention Allah’s name during slaughter, believing intention alone was sufficient
  • The meat was distributed and eaten before the mistake was discovered

What is the ruling on the meat already consumed?

It is ḥarām based on the confirmed failure of valid slaughter conditions, and the assumption of permissibility from a Muslim market is overridden by certainty of invalid tadhkiyah

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