Rawlsian Ideal Theory
Race & Mills
Pateman's Sexual Contract
Foucault & Power
Mixed
100

What does Rawls call the device that hides information like race, gender, and class?

The veil of ignorance.

100

Which injustice does Rawls almost never mention in his 2,000 pages of writing?

Racial injustice.

100

What hidden contract does Pateman say exists beneath the social contract?

The sexual contract.

100

Are categories like “race” and “gender” natural or historically produced?

Historically produced by power.

100

University bans race-based data collection to promote “colour-blindness.” Good or bad for justice?

Bad — it hides inequality.

200

What kind of society does Rawls assume in ideal theory?

A society with full compliance and no past injustice.

200

What does Mills call Rawls’s omission of race: accidental or structural?

Structural.

200

According to Pateman, who is the original “contracting individual” implicitly patterned on?

A man.

200

Does ignoring a category (like race) dissolve the power relations behind it?

No — silence is how power hides itself.

200

A constitution proclaims equality but leaves family law unchanged. Whose critique does this echo?

Pateman.

300

Why does Rawls treat racial injustice as a “non-ideal” issue?

Because ideal theory assumes a society where injustice never entered the basic structure.

300

What is the difference between “prevention” and “rectification,” according to Mills?

Preventing injustice is not the same as correcting it once it has occurred.

300

Why does Pateman think Rawls’s abstraction hides gender domination?

Because Rawls assumes equality without analyzing patriarchy.

300

According to Foucault, does identity come before or after power?

Identity is the result of power 

300

A philosopher says: “We should theorize justice as if colonialism never happened.” Whose critique applies?

Mills — ideal theory erases domination.

400

According to Mills, why does ideal theory make Rawls’s principles politically weak for real societies?

Because it begins from a fictional starting point without historical domination.

400

Why does Mills say Rawls’s society would be not just racism-free, but race-free?

Because race is socially constructed through domination; in a society without history, race wouldn’t exist.

400

How does Pateman argue the private/public divide protects male power?

It treats the family and reproduction as “natural,” outside political critique.

400

How does Foucault help explain the failure of ideal theory?

Ideal theory erases the very power relations that structure society.

400

A government removes the word “homosexual” from law but increases surveillance. What would Foucault say?

Eliminating the category does not eliminate power.

500

If Rawls starts from a world where domination never existed, can his principles ever address injustice? Why or why not?

Open discussion

500

Does “not seeing race” eliminate racism? What would Mills argue?

No — Mills says ignoring race strengthens its effects

500

Can gender equality be achieved if the family remains outside political scrutiny?

 Open discussion, my thesis implies no

500

What would Foucault say about the idea that justice requires “not seeing race or gender”?

Open — but the answer is: that’s a technique of power.

500

“Justice requires abstraction.” — Rawls
“Justice requires confronting domination.” — Mills, Pateman, Foucault

Who is right, and under what conditions?

Open to discussion

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