five truths
misc
platonic books
love
freedom
100

you weren't always here

you did not chose to exist and you didn't create yourself

100

beauty and meaning

beauty: a harmony among many contrasting elements

meaning: the relationship to the part of the whole of which it is a part

100

Forms

unchanging and perfect ideals that exist outside the physical world

Plato proposed these to represent the essence of things we experience in the material world - true reality can exist outside the physical world within the Forms

opened Augustine's mind to the existence of soul and God as immaterial beings

100

desire love

arises out of need and directed towards the self

100

goal of freedom

happiness, fulfillment, and actualization

200

you can't do it all

you can't achieve respect, fullness, and dignity by means of your actions

200

meaning of God

we need a concept of God and an experience of God's goodness

200

Platonists and Evil

believed in a hierarchy of reality with Forms being perfectly good and the material realm as being less perfect - evil is a force lacking good, not purely evil

Augustine saw evil as something that turned away from good (God) and saw human free will as the key to evil when they turn away from God

200

benevolent love

arises from fullness and directed towards others

200

common view of freedom

the absence of external forces that keep us from doing what we want

300

you can't be it all

humans possess great potential but can't do everything

300

technology and the modern self

reinforces and augments the modern self, nature becomes an array of objects to be controlled

nature is mysterious, alien, ancient, and beautiful

300

Christianity vs Platonic Books

the concept of a loving and active God [vs] attaining knowledge through reason

God's grace in salvation [vs] only providing a path for knowledge and understanding

a personal relationship with God [vs] no personal relationship

concept of redeption that gives meaning to struggles [vs] obtaining knowledge for the sake of understanding

300

natural love

impulse built into human nature

300

problems with common view of freedom

we lack total self knowledge, we know ourselves better than others but God knows us best

we possess finite knowledge of the world, we do not know or control the outcome of our actions - to have true freedom we need to know the consequences before we act

400

you won't always be here

humans are mortal - threatens the annihilation of all meaning

400

moral experience

preferences are not moral things and rules are not completely directed towards happiness

assume there is no God -> humans cannot be guided because there is no ground for how things should be (no moral law)

assume there is a God -> moral law becomes concievable and rules tell you what is good for you

400

freely given love

chosen and personal, reveals more about a person than compassion

400

freedom and God

God is the only possibility for happiness

500

you are part of a greater whole

we are not the source of what we need to live and do anything, we depend on a greater whole beyond and above us

500

God and other minds (external pov, external mode of reality, internal pov)

external pov - makes us think we understand the world if we understand the science (science is reductive)

external mode of reality - only exists in the mind, we cannot know external things as external because we cannot get outside our minds and material things cannot get inside our minds

internal pov - you know your mind better than anyone else but only know the external world as far as you can form an image in your mind

500

love and the question of God

human love is neccessary, but cannot find our worth

no one can know you perfectly and fully, only God

God know our worth beyond dispute and promises completion

500

final definition of freedom

if freedom is the right and power to do whatever you want, then God is a limit on freedom

if freedom is the absence of external forces and ignorance that keeps us from finding true and lasting happiness, then God is not a limit on freedom

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