REALISM / NON-REALISM
RELIGIOUS LANGUAGE
RELIGIOUS EXPERIENCE — TYPES & FEATURES
ASSESSING RELIGIOUS EXPERIENCE
FREUD, JUNG & DIVERSITY
DEFINITIONS OF RELIGION
100

In one sentence, what does a religious realist claim?

That religious claims refer to a mind-independent, transcendent reality, true or false independent of belief.

100

What is the difference between cataphatic and apophatic theology?

Cataphatic speaks of God in positive terms (what God is); apophatic speaks of God only in negative terms (what God is not).

100

Name the three categories of religious experience covered in this unit.

Regenerative, charismatic, and mystical.

100

What is the argument from religious experience, in one sentence?

Religious experience resembles perception, and since we trust perception absent a defeater, we should trust religious experience too.

100

What does Freud mean by calling religious belief an ‘illusion’?

A belief derived from a wish rather than evidence — not necessarily false, but not formed by a truth-directed process.

100

What is the difference between a substantive and a functional definition of religion?

Substantive = defines what religion is (e.g. belief in spiritual beings); functional = defines what religion does (e.g. unites a moral community)

200

In one sentence, what does a religious non-realist claim?

That religious claims are internal to belief, culture, or practice, without necessarily referring to a mind-independent reality.

200

According to logical positivism, what makes a statement meaningful? 

The verification principle — a statement is meaningful only if it can, in principle, be empirically verified.

200

Give an example of a charismatic religious experience.

Speaking in tongues, prophecy, trance, possession, or visions (any one).

200

What is the circularity objection to the argument from religious experience?

Experience seems to justify belief, but prior belief shapes what a person is capable of experiencing.

200

According to Freud, what psychological need does the idea of God fulfill?


The need for a protective father-figure, rooted in infantile helplessness and the desire for protection against nature

200

Name the anthropologist whose minimal definition is ‘religion is the belief in spiritual beings.’

Edward B. Tylor.

300

Whose ‘leap of faith’ objects to religious realism, and why?

Kierkegaard's — any concept of God we can hold is shaped by finite human experience, so it can't fully capture a truly transcendent God.

300

Summarize Antony Flew's parable of the invisible gardener.

It challenges believers to say what would count as evidence against their claim; if nothing could, the claim risks being empty of factual content.

300

List James's four marks of mystical experience.

Ineffability, noetic quality, transience, passivity.

300

What is Swinburne's principle of credulity?

Things are probably as they seem to be, absent counter-evidence.

300

What is Jung's alternative to Freud's account of religion?


Religion arises from the collective unconscious and its archetypes, serving individuation — not merely infantile wish-fulfillment.

300

What does Durkheim mean by describing religion as ‘relative to sacred things’?

Beliefs and practices organized around things set apart and forbidden, uniting adherents into one moral community.

400

Give one objection to religious non-realism.

Religions and religious experiences actually exist and produce real effects whether or not we ‘believe in’ them — non-realism risks explaining religion away.

400

How does Tillich distinguish a symbol from a mere sign?

A sign merely points to something else; a symbol participates in the reality it represents and opens up a level of reality otherwise closed off.

400

What does James mean by ‘ineffability’?

The experience cannot be adequately put into words or described.

400

Explain the ‘conflicting claims’ objection.

Different traditions report incompatible objects of experience (God vs. Nirvana vs. Brahman), challenging the idea of one tracked reality.

400

Name and briefly define the four positions on religious diversity.


Exclusivism (only mine is true), inclusivism (mine is fully true, others partially participate), pluralism (same ultimate reality), relativism (truth relative to a tradition).

400

Explain what Wittgenstein means by ‘family resemblance’ as applied to religion.

Religions may share overlapping similarities without any single feature common to all, rather than fitting one rigid definition.

500

Why might Geertz's use of the word ‘seem’ (moods and motivations ‘seem uniquely realistic’) suggest a non-realist reading?

It describes a felt/psychological effect of religious symbols rather than asserting that what they point to is mind-independently real.

500

Explain what Wittgenstein means by religious language being its own ‘language game.’

Meaning comes from use within a practice or form of life, not correspondence to an external empirical fact.

500

According to James, what is the ‘uniform deliverance’ of religion?

An uneasiness — something is wrong with us as we naturally stand — and its solution: connection with a higher power.

500

What is Gellman's ‘best explanation’ approach?

Given the pattern of religious experiences reported across cultures, theism may be the best available explanation of that pattern.

500

What is the ‘genetic fallacy,’ and why does it matter for evaluating Freud?

Concluding a belief is false merely from its origin; even a correct psychological origin story doesn't by itself prove God doesn't exist.

500

What is Jonathan Z. Smith's challenge to the entire project of defining religion?

That ‘religion’ is not a natural category found in the world but a construct created by scholars for their own analytic purposes.

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