Pedagogical
Terms
Philosophical &
Historical contexts
Diversity &
Justice
CCCs &
BALs
People & Places
100

a practice in Indigenous cultures that sustains communities, validates experiences and epistemologies, expresses experiences of Indigenous peoples, and nurtures relationships and the sharing of knowledge.

Storytelling

100

How do I know what is real?

“the study of the nature of thinking or knowing”

(Wilson, S. (2008). Research Is Ceremony)

Epistemology

100

This specific part of the lesson plan ensures you adjust your lesson to the community (or students) to/in which you wish to teach it (take time to review the lesson plan template)

Accommodations/

Adaptive Dimension

100

The CCC that develops skills that can be drawn from ideas in Bloom’s taxonomy to organize the order of your lessons in a unit plan.

Developing Thinking

100

This scholar identified Indigenous pedagogy as being found in talking or sharing circles and dialogues, particiant observations, experiential learning, modeling, meditation, prayer, ceremonies, or storytelling

Dr. Marie Battiste

200

“A dynamic and emergent process that builds on student’s natural curiosity about the world in which they live.  It places their questions and ideas at the center of the learning experience”.

Inquiry learning

200

The year Indian Control of Indian Education was written

1972

200

Anti___ education (fill in the blank) ensures there is a focus on addressing systemic issues that impact education where students realize judicial, gender, health, and financial oppression is realized and addressed as barriers to a thriving cultural existence.

Anti-Oppressive Education

200

Developing this provides “a variety of ways, including

the use of various language systems and media, to interpret the world and express understanding of it”.

Literacy or literacies

200

The first Director of ITEP, born on the Wikwemikong First Nation (community of Buzwah) on Manitoulin Island, Ont.

Cecil King

300

the approach to or art of teaching

PEDAGOGY

300

encapsulates the hopes, dreams, motivations and curiosity of pupils, their experiences in a school setting, and their past histories, regardless of what the planned curriculum indicates

Lived Curriculum

300

A teaching strategy that allows students to experience visiting a place where an event of injustice took place as opposed to reading about it

Experiential or place-based learning

300

The other 2 of 3

Broad Areas of Learning are:

2)Engaged Citizens

3) Sense of Self, Community,

and Place

Life-Long learners

300

A place that has (almost) daily drop in for assitance with formatting, drafting, and editing of writing

The Writing Centre, or Health Centre

400

“requires individuals be culturally competent. This competency is having an awareness of one's own cultural identity and views about difference, and the ability to learn and build on the varying cultural and community norms of students and their families”

Cultural Responsiveness

400

This scholar writes about Aboriginal education as being "at odds" with the present educatrion system.  Competition, rivalry and survival of the fittest is at odds with the holistic, community-involved, cultural-based, and relationship building approaches of Aboriginal education.

Little Bear or  Dr. Leroy Little Bear

400

Formal/Informal

Formative assessment strategies

400

Developing “this”

involves the ability to act autonomously in an interdependent world, be aware of the natural environment, social and cultural expectations and individual or group accomplishments. 

Indentity and Interdependence

400

The mode of transportation all students pay for and have to renew each term (including spring/summer)

UPass, buss pass

500

“refers to making adjustments to four variables: learning environment, instruction, assessment and resources”

Adaptive Dimension

500

This philosopher fights to ensure teachers see students as more than just depositories and teachers are depositors of education.

Friere or Paolo Friere

500

"By choosing _________ I become more whole, but wholeness does not mean perfection. It means becoming more real by acknowledging the whole of who I am.

Hint: NOT "Identity"

Integrity

Parker Palmer - in, The Courage to Teach: Exploring the Inner Landscape of a Teacher's Life.

500

This CCC is about “the ability to participate with others in accomplishing shared or common goals”.

Developing

Social Responsibility

500

A place where you can sign out private study rooms for groups, use a computer, make photocopies (with an account), or access curriculum materials to help make lesson plans

The Education Library