Driving After Class
Economics and Kinship
Theorists and their terms
Definitions
100

The author of Driving After Class uses this type of vehicle as an metaphor for neoliberalism and class anxiety.

SUV

100

As opposed to matrilineal systems, in this system of descent, inherited leadership, passes from father to son or from brother to brother. 

patrilineal

100

In 1795, Friedrich Blumenbach claimed that white Europeans came from [?] peoples based on the Bible story of Noah's ark. The word [?] is often used to refer to white people today based on his definition.

Caucasian

100

The [Modern OR Traditional] state makes ethnicity into a problem

Modern states require that its people identify as
members of a nation: with a shared history, laws,
educational system, and patriotism commonly shared

200

Students in Danboro (the town in Driving After Class) often attended pre-prom parties that allowed for class display. What kind of ritual do these parties represent? 

Rite of passage/coming of age ritual

200

requires individuals to marry w/in their own group and forbids them to marry beyond it. Preserves separateness and exclusivity of groups

Endogamy

200

This French theorist gave us terms such as biopolitics and the panopticon to describe how power operates.

Michel Foucault
200

Promotes state deregulation, a decrease in state
involvement accompanied by privatization and
free market approaches, to encourage economic
growth  

Neoliberalism

300

Heiman describes the presence of these objects in school hallways as representing pressure to reflect one’s class privilege and constantly monitor appearances.

Mirrors

300

Revolutionary movements = cancel the [ ?  ] ,
redistribute the land

Debts

300

Bourdieu described this term as "ingrained habits, skills, and dispositions; the way individuals perceive the social world around them and react to it. [e.g., disgust and “get used to it”]

Habitus

300

Ideology & politics that explicitly or implicitly define the nation in ethnic, racial, or narrowly religious terms.  

Ethno-nationalism

400

This term arose in the 1920s with the closing of the American frontier and represents the ideal of self-reliance and enterprise.

Rugged Individualism

400

when one party gets something valued highly in return for nothing or something lowly valued: the type of exchange that characterizes colonial
relationships.

[reciprocal exchange, negative reciprocity, potlatch, generalized reciprocity, indebtedness, balanced reciprocity, Kayasa]

Negative reciprocity

400

In discussing kinship, structuralist Levi-Strauss claimed that the taboo against [?] is the “first rule” that promotes passage from a state of nature to a state of culture and that this taboo is a rule obliging women to be exchanged between clans/tribes 

Incest

400

The social experience of historical moment (economic & political), exerts a “palpable pressure” and results from contradictions within a class.

[subjectivity, class sensibility, neoliberalism, microprocess, condition of possibility, structure of feeling]

Structure of Feeling

500

Debates over this practice sparked concerns about overcrowding and roused uncertainties about the fiscal and discursive boundaries of inclusion and
exclusion

Zoning

500

A mode of exchange where valuables are not traded or sold, but rather given without an explicit agreement
for immediate or future rewards. Eg: the Kula ring

Gift Economy

500

This female theorist described "pollution" as anxiety
produced through acts of purification; tension between external behavior/secret emotion

Mary Douglas

500

This identity involves 3 claims: 1) to common descent; 2) to a shared history; 3) that certain symbols
capture the core of the group’s identity 


Ethnicity