Definition of Echad.
What is one? Meaning numerical value
Doctrine of One God in substance, dignity and eternality, three persons as to individuality
What is the Trinitarianism
Prominent Christian leader, died around 200 AD. Held that the Logos which became incarnate in Jesus Christ was the mind of God and was the Father Himself
Who is Irenaeus
The most commonly used Hebrew word for God. Is almost always the original word when we see the english translation "God." Is a plural form
What (or who) is Elohim
Objection to Oneness theology in history. Teaches that if God is one, then the Father suffered and died, which is an impossibility.
What is Patripassianism
pg. 250
Belief that God is one individual being and that the Father, Son and Holy Ghost are terms which apply to different modes of action of the one God.
What is Modalistic Monarchianism
compound name of YHWH. Fulfilled in Jesus with John 14:27. "Peace I leave with you, my peace I give unto you..."
Who is Jehovah-shalom
Judges 6:24: Then Gideon built an altar there unto the LORD, and called it Jehovahshalom...
Held the Platonic idea of the Logos as an angel appearing in flesh as Jesus (150-213 AD). Had a special gnosis that the ignorant orthodoxy did not have.
Who was Clement of Alexandria
manual 29
First leader of the twentieth century Pentecostal movement. Did not explicitly deny trinitarians, but began to administer baptism in Jesus name
Who is Charles Parham
pg 244
The Greek word translated as "and" or "even." Used to emphasize roles of God.
Gal. 1:4 God and our Father
Eph 5:5 the kingdom of Christ and of God
Jude 4 the only Lord God, and our Lord Jesus Christ
What is "kai"
page 209
"When Scripture says that God made man in the image of God, it means he made him in the image of the 'second God,' who is the Logos. For nothing mortal can be made in the likeness of the Most High One and Father of the universe."
Who is Philo
manual 31
Denied the pre-existence of the Son, using the term "son" to only apply to the Incarnation. Taught in Rome about 190.
Who was Praxeas.
pg 249, 240