Which rhetorical device does Nehru primarily use when he states, "The light has gone out of our lives, and there is darkness everywhere"?
A) Hyperbole to exaggerate the national crisis.
B) Extended metaphor to symbolize Gandhi’s spiritual guidance.
C) Paradox to show how a physical death creates eternal life.
D) Irony to highlight the violence that killed a man of peace.
Nehru says, "The light has gone out, I said, and yet I was wrong. For that light represented something more than the immediate present." In this context, "immediate" most nearly means:
When Nehru states, "The greatest prayer that we can offer is to take a pledge and dedicate ourselves to the truth," he is primarily using:
In the text, Nehru argues that Gandhi’s greatest strength was not his physical presence, but his "living truth." What is the logical implication of this argument for his audience?
A) That India no longer needs a centralized government.
B) That the physical death of Gandhi is ultimately irrelevant to India’s progress.
C) That the responsibility for Gandhi’s mission has shifted from the leader to the people.
D) That Gandhi’s ideas were too "divine" for ordinary mortals to actually practice.
Nehru describes Gandhi as having a "divine fire." Based on the surrounding text, the word "divine" is used to suggest that Gandhi’s influence was:
Which of the following is the best example of Nehru’s use of Pathos to build national unity?
A) His detailed description of the route the funeral procession will take.
B) His reference to Gandhi as "Bapu," or Father, to evoke a sense of familial loss in every home.
C) His list of Gandhi’s political achievements since 1915.
D) His mention of the "bronze and marble" statues that will eventually be built.
Nehru states, "The light that has illumined this country for these many years will illumine this country for many more years." This use of light as a metaphor primarily represents:
"We must hold together and we must face every trouble and difficulty... as he would have wished us to do." What is the most accurate synonym for "face" as it is used here?
Nehru begins with, "I do not know what to tell you and how to say it." This admission of being overwhelmed is an appeal to:
Which device is used when Nehru says Gandhi is "enshrined in the hearts of millions"?
A) Hyperbole: To exaggerate Gandhi’s popularity for political gain.
B) Metaphor: To suggest that Gandhi’s true monument is the living memory and devotion of the people.
C) Simile: To compare the human heart to a stone temple.
D) Onomatopoeia: To mimic the rhythmic beating of a collective heart.
Nehru refers to "thousands of years" and "ages" during which Gandhi's light will be seen. This language serves to characterize Gandhi’s legacy as:
How does Nehru use Logos to address the potential for violent retaliation after the assassination?
Nehru uses the paradox that "praising him is an injustice." What is the rhetorical purpose of this statement?
A) To suggest that Gandhi was a flawed man who did not deserve praise.
B) To indicate that words are insufficient and only "work and sacrifice" can truly honor him.
C) To criticize the audience for being too loud during the funeral procession.
D) To claim that the government has banned public speeches about Gandhi.
Nehru uses the word "enshrined" when he says Gandhi is "enshrined in the hearts of millions." What does "enshrined" imply in this specific setting?
A) That Gandhi has been physically buried.
B) That his memory is kept in a place of high honor and protection.
C) That the people have forgotten his human flaws.
D) That his image has been carved into stone.
Nehru argues that "the light that has illumined this country... will be seen for a thousand years." This appeal to the future serves to: