Say the verse that contains the given word
kiñchid
mattaḥ parataraṁ nānyat kiñchid asti dhanañjaya
mayi sarvam idaṁ protaṁ sūtre maṇi-gaṇā iva
chatur-vidhā bhajante māṁ janāḥ _____ ’rjuna
ārto jijñāsur arthārthī _____ cha bharatarṣhabha
chatur-vidhā bhajante māṁ janāḥ sukṛitino ’rjuna
ārto jijñāsur arthārthī jñānī cha bharatarṣhabha
jñānino mama priyo eka-bhaktir viśhiṣhyate
nitya-yukta hi teṣhāṁ ’tyartham ahaṁ sa cha jñānī priyaḥ
teṣhāṁ jñānī nitya-yukta eka-bhaktir viśhiṣhyate
priyo hi jñānino ’tyartham ahaṁ sa cha mama priyaḥ
buddhi
intellect
jñānaṁ te ’haṁ sa-vijñānam idaṁ vakṣhyāmyaśheṣhataḥ
yaj jñātvā neha bhūyo ’nyaj jñātavyam-avaśhiṣhyate
I shall now reveal unto you fully this knowledge and wisdom, knowing which nothing else remains to be known in this world.
kṛitsnasya
etad-yonīni bhūtāni sarvāṇītyupadhāraya
ahaṁ kṛitsnasya jagataḥ prabhavaḥ pralayas tathā
kāmais tais tair hṛita-jñānāḥ _____ ’nya-devatāḥ
taṁ taṁ _____ āsthāya prakṛityā niyatāḥ svayā
kāmais tais tair hṛita-jñānāḥ prapadyante ’nya-devatāḥ
taṁ taṁ niyamam āsthāya prakṛityā niyatāḥ svayā
mahātmā sarvam ante vāsudevaḥ su-durlabhaḥ prapadyate
jñānavān janmanām iti sa bahūnāṁ māṁ
bahūnāṁ janmanām ante jñānavān māṁ prapadyate
vāsudevaḥ sarvam iti sa mahātmā su-durlabhaḥ
vivarjitam
devoid of
nāhaṁ prakāśhaḥ sarvasya yoga-māyā-samāvṛitaḥ
mūḍho ’yaṁ nābhijānāti loko mām ajam avyayam
I am not manifest to everyone, being veiled by my divine Yogmaya energy. Hence, those without knowledge do not know that I am without birth and changeless.
vibhāvasau
puṇyo gandhaḥ pṛithivyāṁ cha tejaśh chāsmi vibhāvasau
jīvanaṁ sarva-bhūteṣhu tapaśh chāsmi tapasviṣhu
daivī _____ guṇa-mayī mama māyā duratyayā
mām eva ye _____ māyām etāṁ taranti te
daivī hyeṣhā guṇa-mayī mama māyā duratyayā
mām eva ye prapadyante māyām etāṁ taranti te
parantapa-sarva-sammohaṁ sarge yānti bhārata
dveṣha-bhūtāni samutthena dvandva-mohena ichchhā
ichchhā-dveṣha-samutthena dvandva-mohena bhārata
sarva-bhūtāni sammohaṁ sarge yānti parantapa
su-durlabhaḥ
very rare
na māṁ duṣhkṛitino mūḍhāḥ prapadyante narādhamāḥ
māyayāpahṛita-jñānā āsuraṁ bhāvam āśhritāḥ
Four kinds of people do not surrender unto me—those ignorant of knowledge, those who lazily follow their lower nature though capable of knowing me, those with deluded intellect, and those with a demoniac nature.
abuddhayaḥ
avyaktaṁ vyaktim āpannaṁ manyante mām abuddhayaḥ
paraṁ bhāvam ajānanto mamāvyayam anuttamam
ye chaiva _____ bhāvā rājasās tāmasāśh cha ye
matta eveti tān viddhi na _____ teṣhu te mayi
ye chaiva sāttvikā bhāvā rājasās tāmasāśh cha ye
matta eveti tān viddhi na tvahaṁ teṣhu te mayi
buddhir tejasvinām buddhimatām tejas asmi aham
bījaṁ sarva-bhūtānāṁ pārtha viddhi māṁ sanātanam
bījaṁ māṁ sarva-bhūtānāṁ viddhi pārtha sanātanam
buddhir buddhimatām asmi tejas tejasvinām aham
asanśhayaṁ
free from doubt
chatur-vidhā bhajante māṁ janāḥ sukṛitino ’rjuna
ārto jijñāsur arthārthī jñānī cha bharatarṣhabha
O best amongst the Bharatas, four kinds of pious people engage in my devotion—the distressed, the seekers after knowledge, the seekers of worldly possessions, and those who are situated in knowledge.
samutthena
ichchhā-dveṣha-samutthena dvandva-mohena bhārata
sarva-bhūtāni sammohaṁ sarge yānti parantapa
sa tayā śhraddhayā yuktas _____ īhate
labhate cha tataḥ kāmān _____ vihitān hi tān
sa tayā śhraddhayā yuktas tasyārādhanam īhate
labhate cha tataḥ kāmān mayaiva vihitān hi tān
yatatām māṁ vetti api tattvataḥ
manuṣhyāṇāṁ yatati siddhānāṁ kaśhchin sahasreṣhu kaśhchid siddhaye
manuṣhyāṇāṁ sahasreṣhu kaśhchid yatati siddhaye
yatatām api siddhānāṁ kaśhchin māṁ vetti tattvataḥ
bharatarṣhabha
Arjun, the best of the Bharats
sādhibhūtādhidaivaṁ māṁ sādhiyajñaṁ cha ye viduḥ
prayāṇa-kāle ’pi cha māṁ te vidur yukta-chetasaḥ
Those who know me as the governing principle of the adhibhūta (field of matter) and the adhidaiva (the celestial gods), and as adhiyajña (the Lord of all sacrificial performances), such enlightened souls are in full consciousness of me even at the time of death.