Kingdom of God
Crippled Woman
Narrow Door
Big Picture
100

What type of seed does Jesus compare the kingdom of God to?

Mustard

100

On what day was Jesus teaching in the synagogue?

Sabbath

100

Make every effort to enter through what door?

Narrow door

100

Jesus called the synagogue leader, and others, hypocrites. Why?

They believed the holiness of the Sabbath superseded the healing of people, or, they cared more about rules than about humans.

200

What creatures perched in the branches of the tree of the mustard seed?

Birds

200

What was the affliction of the woman?

Crippled, bent over, could not straighten up at all. 

200

"Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading..." what?

‘Sir, open the door for us.’

200

What is the kingdom of God?

Where God is in charge.

300

How many pounds of flour did the woman use?

60 pounds of flour

300

The synagogue leader asked the people to come and be healed on which days?

The six days for work.

300

"Away from me, all you ___!"

evildoers

300

Why is the kingdom of God like a mustard seed or yeast?

It can start small but then it can spread and grow. 
400

What substance did the woman work through all the dough?

Yeast

400

How long was the crippled woman crippled?

18 years

400

Where will people come from when they take their places at the feast in the kingdom of God?

east and west and north and south

400

According to this passage, what are 3 purposes for the Sabbath? 

Teaching, healing, being set free

500

What two things is the kingdom of God like?

Mustard seed and yeast

500

The Lord answered him, "You hypocrites! Doesn't each of you on the Sabbath untie your ___ or ___ from the stall and lead it out to give it water?"

ox, donkey

500

Who will be first?

The last

500

Why will people come from the east, west, north, and south and what does that have to do with the narrow door?

The people who you think will be saved may not be the ones who will be saved. Maybe it is not the insiders who presume they will be saved--maybe it is the outsiders who have found the way to the kingdom of God.