Geertz describes the concept of culture to be similar to a man made ______.
What is a Web?
(166)
This is known as Geertz famous phrase.
What is "Culture is public because meaning is public."
These two anthropological ideologies are the primary focus of Asad's paper.
What are empiricism and rationalism?
(173)
This metaphor used throughout Geertz article is used to explain symbolic action.
What is the wink/twitch metaphor?
(168-170)
This anthropologist claimed that the individual really only has one of two choices: either adjust to a given context or seek a more congenial context.
Who is Asad?
In both ideologies discussed by Asad the basic social object is constructed out of these.
What are essential human meanings?
(174)
This distinction made later in Geertz article possets that ____ exist here and _____ exist there respectively.
What is culture in the trading post, the hill fort ect. and anthropology in the book, the lecture ect.?
(171)
This anthropologist said "To play the violin it is necessary to posess certain habits, skills, knowledge and talents, to be in a mood to play, and to have a violin."
Who is Geertz?
The ambiguity of the anthropologic ideologies is between these two discources.
What are anthropologist's and the society's?
(176)
Geertz asserts this must be attended to because it is through its flow that cultural forms find articulation.
What is behavior?
(171)
This anthropologist said "the unsatisfactory state of anthropological theorizing comes from the fact that the basic social object it presents is constructed out of an integrated system of shared meaningful ideas."
Who is Asad?
The four contextual variants of these two patterns define the ultimate formation of social conditions.
What are the meaningful individual interaction and collective cosmologies patterns?
(179)
The ethnographer inscribes social discourse and in doing so this transition occurs.
What is the passing event into active account?
(172)
This philosopher stated that the superstructure (eg. ideology) maintains the base (eg. the means of production) and in turn the base shapes the superstructure.
Who is Marx?
This rather than its service to imperialism is the main trouble with both colonial and contemporary anthropology.
What is ideological conception of social structure and culture.
(183)