Trustworthy Truths
Radical Realities
Doubly Doubtful
Colourfully Conscious Characters
Mechanical Minds
100

Plato/Socrates distinguish Knowledge from these. 

Correct Opinions

100

Among Eddington's two tables, this one was composed of gaps and held together entirely by invisible forces.

Scientific Table

100

This malevolent being straight out of a Hollywood film is the source of much doubt in Descartes's Meditations.

Evil Demon

100

We leave the really difficult problems about consciousness to the big brains in the philosophy department, the Easy Problems are easy because the easy problems are this.

Quantifiable / Measurable

100
Defining water by its chemical composition, H2O is an example of this type of kind.

Natural Kind.

200

This three part formula is often said to be a sufficient condition for knowledge.

Justified, True, Belief

200

This is the immediate object of our sensory experiences.

Sense Data

200

While it seems like the sense cannot prove object permanence, Hume acknowledges they can prove this about objects.

Objects exist while being perceived. 
200

This type of being is an atom for atom replica of a human being, but apparently it's not conscious. Has someone checked to make sure it's had it's first cup of coffee before we check for consciousness?

Philosophical Zombies

200

One of the defining features of functionalism is that it defines the by not by what its made out of, but by these.

Role or Function - whatever can perform the job of a mind = a mind.

300

Two of these can result in not having knowledge, even if you've taken all the right steps along the way. (Gettier)

No fault errors.

300

While ordinary people will say that objects are coloured in reality, a philosopher might say this.

(Appearance of) Colour depends on a three part relationship between subject / object / environment

300

Descartes suggests that while many people may be skeptical of these truths, no such doubt exists concerning simple truths such as 2+3=5.

Composite Truths

300

DOUBLE JEOPARY

Watch you step because even after you've explained the functional side of things, we still don't know why you also have a conscious experience, which leads to this.

300

Searle believes that digital computers will never be able to think because while they have a mastery of rules and syntax, they lack this.

Understanding and Semantics.
400

If something is based on one of these, it doesn't really count as real knowledge, if you ask Plato/Socrates. 

Luck / Hunches

400

Eddington's argument about his two tables leads to a seemingly paradoxical result because it posits this view (about science v. ordinary experience)

Scientific findings incongruent with ordinary lived experiences. 

400
Hume often has to remind us that this is should not be focused for identity; even if they look alike. 

Resemblance

400

They may not sound easy, but unlike the hard problem, the easy problems are tractable because they attempt to provide these kinds of explanations, such as how vision or memory work.

Functional Explanation 

400

Seemingly dashing our hopes for Strong AI, Searle insists that minds are essentially this, which seems to rule out robo-butlers in my lifetime. 

Biological.

500

Among his many metaphors, Plato/Socrates tells us about shackling the statue, which is used for this purpose

Conditions for Truth / Correctness / Certainty (of beliefs)

500

While Russell argued that we cannot know about REAL tables through our immediate experience, we can know about the REAL table through this.

Inference from our immediate experiences.

500

By pointing out that objects are remarkably constant and coherent, Hume says people are trying to rely on this faculty to establish object permanence.

Reason

500

Ironically, the hard problem of consciousness doesn't apply to rocks because it is actually about this.

How/why physical process --> subjective conscious experience

500

A functionalist would argue that you don't need a squishy (human) brain to experience pain because mental states are these.

Multi-realizable