The gadfly.
Thrasymachus' first view of justice.
Justice is advantage of the stronger.
The name of the class of soldiers in the ideal city.
The guardians.
Those who have the authority to lie in the ideal city.
The guardians because they are like doctors (389c-d).
The primary accuser in the Apology.
Meletus.
Polemarchus' view of justice.
Doing good to friends and harm to enemies.
Glaucon's name for Socrates' city of necessity.
City of pigs or sows (372d).
The metallic composition of the rulers based on the "noble lie."
Gold.
The number of accusations and what they are for each kind of accusation.
Two. Makes weaker argument stronger and speculates about cosmology using physics instead of metaphysics (Older). Corrupting the youth and worshipping foreign gods (recent).
The first six words from Socrates in the entire Republic.
"I went down to the Piraeus..."
The medicinal metaphor through which Socrates describes Glaucon's city vs. his own.
Healthy and sick (feverish) 372e.
The reason why God does not laugh.
Because laughing entails letting oneself go and changing one's condition (388e).
The three classes of people Socrates approaches in his wisdom quest.
Craftsmen, poets, and politicians.
The punishment Socrates receives for not knowing what justice is.
Education (337d).
The two primary dispositions of the guardian-dogs.
Spirited and gentle (375c).
The lie in medicinal terms.
A remedy for the "sickness" of the city.
Socrates's reinterpretation of the oracle's claim that Socrates is the wisest.
Human wisdom is worth little or nothing. Socrates's name is only an example of anyone who considers human nothing as worth nothing.
The Greek term for what is translated as "art" and "craft."
techne
The reason why a perfect God cannot suffer any kind of change.
1. If God can suffer change, then God can be more perfect or less.
2. God is perfect.
3. God cannot suffer change (1-2).
The reason why God does not laugh.
Because laughing entails letting oneself go and changing one's condition (388e).