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100

What are the three main currents of Chinese thought and religiosity mentioned in the text?


Answer: Taoism, Buddhism, and Confucianism (sam chiao).


100

From which regions of China did Taoism and Confucianism emerge, respectively?


Answer: Taoism from southern China (Yangtze River region), Confucianism from northern China (Yellow River region).


100

What symbolic animal is associated with Lao Tse’s departure from China?


Answer: A blue buffalo.


200

How does the text describe the origin of Taoism compared to Buddhism?

Answer: Taoism is indigenous to China, while Buddhism originated elsewhere and penetrated China later.


200

Answer: Taoism from southern China (Yangtze River region), Confucianism from northern China (Yellow River region).

Answer: Confucianism is extroverted, repressive, and moderate; Taoism is introverted, unconscious-driven, and extremist.


200

What is the core teaching of Taoist wisdom?


Answer: "Obrar sin obrar" (acting without acting or non-action).

300

According to Albert Schweitzer, how does Taoism differ from Buddhism in its view of life?


Answer: Taoism affirms cosmic and vital reality, while Buddhism negates the world and life.


300

What aesthetic categories are used to describe Taoism and Confucianism?


Answer: Taoism is "baroque," Confucianism is "classical."


300

How does the text explain "wei wu wei"?


Answer: Acting spontaneously, without forcing nature, and avoiding artificiality.


400

What contrasting attitudes do Taoism and Buddhism hold toward sexuality?


Answer: Taoists believed continence was unnatural and celebrated communal living, while Buddhists preached asceticism and prohibited marriage for priests.


400

What legendary encounter is described between Lao Tse and Confucio?



Answer: Confucio visited Lao Tse to study ancient rituals, but Lao Tse criticized his pride and ambition, comparing himself to an elusive dragon.



400

How does the Taoist view of opposites differ from conventional morality?


Answer: Taoism sees opposites (e.g., good/evil) as interdependent and relative, rejecting rigid Confucian moral distinctions.