She is described as a "death-ridden" woman haunted by the loss of her children.
Ann Putnam
She argues that Betty is just in her "silly season" and will wake when she tires of it.
Rebecca Nurse
She confesses under the threat of being whipped to death and names Sarah Good and Goody Osburn.
Tituba
Judge Hathorne and Deputy Governor Danforth.
(The "Red Scare" / HUAC hearings of the 1950s).
McCarthyism
Parris is terrified that if Betty is labeled a witch, his "faction" in the church will use the scandal to vote him out of his position.
Reputation
Proctor is highlighting that the law has abandoned reason and handed total authority to the whims of children.
Perversion of Justice
A needle was found in the doll's stomach; Abigail used this to claim Elizabeth’s spirit stabbed her with a needle in the same spot.
The Poppet
Danforth assumes you are either with the court or a conspirator against it, leaving no room for innocent dissent.
False Dilemma (Either/Or Fallacy)
It reflects the idea that hysteria isn't random; it is "cultured" by specific social pressures like fear, repressed guilt, and isolation.
The Petri Dish
He hesitates because: 1) He doesn't want to expose his adultery (his "name"), and 2) He has no witnesses to Abigail’s admission that the girls were just "sportin'."
Proctor’s Conflict
The metaphor suggests the court is a crucible (a melting pot) that will burn away all "concealment" (lies) to reach the "pure" truth.
Danforth
He is pressed to death with stones. It is symbolically important because he died "mute" to ensure his sons inherited his farm, showing he beat the court at their own legal game.
Giles Corey’s Fate
The court assumes that because witchcraft is "invisible," the only person who can truly tell the truth is the "victim" (the accuser).
Invisible Crimes
Miller wanted to explore 1) the nature of "naming names" to save oneself, and 2) how morality is often sacrificed for political stability.
Broader Aims
He demonstrates courage by refusing to name the man who overheard Thomas Putnam prompting his daughter to cry witchery on George Jacobs for his land.
Giles Corey
This is Proctor's climax. He finally trades his reputation for his integrity, admitting his sin to prove Abigail is a fraud.
I lusted, and there is a promise in such sweat
Abigail and the girls pretend Mary Warren’s spirit is attacking them. The mounting pressure of being called a witch by the "saints" causes Mary to turn on Proctor.
The Yellow Bird
Because John is a respected farmer, his confession would validate the entire court and quiet the growing unrest in Salem.
Proctor’s Weight
He starts as an "eager-eyed intellectual" and ends as a broken man. Stage direction: "He is different now—drawn in, out of his bright eyes a look of lurking guilt.
Hale’s Evolution
In Act I, Abigail uses her secret affair to try and control John. By Act II, the power is "cold"—Elizabeth’s quiet suspicion holds John captive in his own home, while Abigail’s power shifts from personal to legal as she becomes a "saint" of the court.
Power Dynamics
Hale has realized that a religious law that requires the death of the innocent is no longer "godly." It signals a theme of Individual Conscience vs. Theocratic Law.
Hale’s "Cleave to no faith."
Proctor refuses to sign because it would be posted on the church door. This relates to the title The Crucible: he has been "refined" by his trial and refuses to sell his soul to save his life.
The Written Confession
His persistence shows he is more concerned with protecting the court's dignity than finding the truth; he needs Mary to be lying to justify his previous hangings.
Danforth’s Motives
While The Crucible centers on 17th-century Salem, it serves as a warning that whenever a society creates "us vs. them" narratives, the innocent are inevitably sacrificed to maintain the power of the accusers.
Thesis