BONES, BRONZE, AND BEGINNINGS
PHILOSOPHERS AND THEIR ANSWERS
EMPIRE BUILDER
THE HAN — WHAT REALLY CHANGED?
PATTERNS AND BIG QUESTIONS
100

This dynasty used oracle bones to communicate with ancestors and make decisions about war and harvests.

Shang dynasty

100

This philosopher believed society could be repaired through moral education and respect for elders

Confucius

100

This is the title Ying Zheng invented for himself in 221 BCE, refusing the old title of king.

Huangdi, or Emperor

100

When Gaozu died, real power passed to this woman, who governed China for fifteen years.

Empress Lü

100

This line from Romance of the Three Kingdoms describes the repeating pattern of Chinese history.

"What has long been divided must unite, and what has long been united must divide"?

200

These objects were originally sold in medicine shops as "dragon bones" before scholars realized they were ancient writing.

oracle bones

200

In "The Useless Tree," Zhuangzi argues that the tree survived because it couldn't be cut down for lumber. What is his larger point?

being useful to the state can be dangerous

200

Qin Shi Huang standardized three things across the empire. Name one and explain why it mattered.

writing script / weights and measures / axle widths (with a correct explanation)

200

The Han paid this to the Xiongnu every year to buy peace on the northern frontier.

tribute / heqin

200

The Yellow Turban Rebellion and Chen Sheng's rebellion had something important in common. What was it?

both were triggered by ordinary people pushed past their limit by a state that demanded too much

300

The Shang made bronze weapons and ritual vessels, but ordinary people could not own them. What does this tell us about Shang society?

bronze marked status and power

300

Legalism argued that people respond only to reward and punishment. Name one specific Qin policy that put this idea into practice.

collective responsibility / military ranks based on enemy heads / harsh punishments for late labor service / any other

300

The Shuihudi bamboo strips gave historians a direct window into Qin law. Why is this source different from Sima Qian's account

they are actual Qin legal texts rather than a Han historian's account written after the fact?

300

Han Wudi took control of iron and salt to fund his campaigns. Why did this hurt ordinary people most?

oron and salt were daily necessities farmers could not live without

300

The Three Kingdoms period ended differently from the Warring States period. What was different?

unification did not last / a fourth power emerged from within 

400

The Zhou replaced the Shang's supreme god Di with a new concept called Tian. What was the key difference between the two?

Di was a personal ancestral spirit while Tian was an impersonal moral force that judged all rulers

400

Confucius and Zhuangzi both lived through disorder but proposed opposite responses. What did each believe a person should do?

Confucius believed in restoring order through moral conduct, while Zhuangzi believed in stepping aside from the state's demands entirely

400

Why was controlling the south harder than controlling the north — and what did the Qin build to solve the supply problem?

the terrain and climate were unfamiliar and locals resisted, so the Qin built the Lingqu Canal

400

Sima Qian is our main source on Empress Lü. Why should we be careful trusting his account?

he was writing after her clan had already been declared enemies of the dynasty

400

The Mandate of Heaven was useful for rulers — but it contained a built-in danger. What was it?

it made righteous rebellion always possible

500

The Xia dynasty appears in traditional Chinese history before the Shang, but historians treat it differently. Why?

the Xia has no confirmed archaeological evidence

500

The Han officially adopted Confucianism but scholars argue they never abandoned Legalism. What evidence supports this?

the Han kept harsh punishments and the commandery system — Confucian language masked a Legalist structure

500

Many Qin inscriptions say the people were "at great peace." Give two pieces of evidence that might go against this.

corvée labor, the Chen Sheng rebellion, book burnings, or harsh punishments from the Shuihudi texts

500

The Han claimed to have simplified the Qin legal code to three articles. What does the evidence suggest actually happened?

they kept harsh punishments and performed mercy selectively — the simplification was more about appearance than reality

500

From Shang oracle bones to the Three Kingdoms, name one thing that stayed the same— and does that actually make this distinctively Chinese history?

any well-reasoned answer