A rule or standard of hood behaviour is known as...
Principle
Are either mortal or venial. ... The act of committing a venial sin does not cut off the sinner from God's grace, as the sinner has not rejected God.
Personal Sin
Stewardship is also known as...
Caretaking
________ __________ is fundamentally “making things right,” not simply recognizing or defining individual rights.
Biblical Justice
Belief in the inherent dignity of the human person is the foundation of all Catholic social teaching. Human life is sacred, and the dignity of the human person is the starting point for a moral vision for society.
Life and Dignity of the Human Person
Is the virtue that gives each person his or her due in the distribution of goods, upholding what is fair and equitable.
Justice
The sinfulness of society into which a person is born. Its premise is that modern socialization and collectivization have immersed everyone in other people's values and moral actions to an unprecedented degree.
Social Sin
There are _____ Principles of Land Stewardship.
10
These works of mercy consist especially in feeding the hungry, sheltering the homeless, clothing the naked, visiting the sick and imprisoned and burying the dead.
Corporal Works of Mercy
In a culture driven by excessive individualism, our tradition proclaims that the person is not only sacred but also social. Human dignity can only be realized and protected in the context of relationships with the wider society.
Community and Common Good
Principles concerning the difference between good and bad; right and wrong.
Morality
A mortal sin is a gravely sinful act, which can lead to damnation if a person does not repent of the sin before death. A sin is considered to be "mortal" when its quality is such that it leads to a separation of that person from God's saving grace.
Mortal Sin
People are God's stewards of the land. True or False.
True
These works of mercy include instructing, advising, consoling, comforting, forgiving and bearing wrongs patiently.
Spiritual Works of Mercy
A basic moral test of society is how it treats its most vulnerable members. The poor have the most urgent moral claim on the conscience of the nation.
Option for the Poor and Vulnerable.
How to treat each other based on the Good News preached by Jesus Christ; emphasis on Love, Justice, Forgiveness, Peace.
Social Gospel
A venial sin consists in acting as one should not, without the actual incompatibility with the state of grace that a mortal sin implies; they do not break one's friendship with God, but injure it.
Venial Sin
The land should be conserved and restored. True or False.
True
What society owes to its individual members for the common good, such as the right to basic needs like food, shelter and education.
Distributive Justice
The economy must serve people, not the other way around. All workers have a right to productive work, to decent and fair wages, and to safe working conditions. They also have a fundamental right to organize and join unions.
Dignity of the Workers/Rights of the Worker
Fairness and duty to one another within society; implies that we are responsible for the well-being of our fellow human beings.
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Social Justice
Sins that we commit by doing something we shouldn’t do. It’s the type of sin in which we are most familiar.
Sins of Commission
Land use planning must not consider social and environmental impacts. True or False
False
What individuals owe to society for the common good; for example, by paying taxes we contribute to social programs that help provide people with access to enough food to eat and decent affordable shelter.
Contributive Justice
Catholic social teaching proclaims that we are our brothers' and sisters' keepers, wherever they live. We are one human family, whatever our national, racial, ethnic, economic, and ideological differences. Solidarity means that "loving our neighbor" has global dimensions in an interdependent world.
Global Solidarity