This is the compatibility of an individual's interests and values with an SMO's goals and activities.
Frame Alignment
Collective identity is an individual's cognitive, moral, and emotional connection with a broader community, also known as a sense of "this".
"We"
Emotion work is the strategic and conscious this.
Management of emotion
Supporting social movement objectives from within organizations and institutions is this.
Institutional Activism
The four types of frame alignment processes are amplification, extension, transformation and this.
Bridging
The four phases of social movements in which collective identity is crucial are movement emergence, making tactical choices, and success.
Recruitment and Commitment
Social movement research previously ignored this component.
Emotions
The active and conscious promotion of a way of life as the primary means to foster social change is this.
Lifestyle Movements
This is the frame alignment process that emphasizes and clarifies connections between an individual's values and social movement participation.
Amplification
"Being activist" is the action of voluntarily identifying as an activist whereas "doing activism" is this.
Participating in a social movement
Previous research on social movements considered participants to be more emotional and this.
Irrational
One of the main benefits of institutional activists is this.
Access to resources; Influence on policies; Promote cause after a decline in social mobilization
Frame transformation is the process of reinventing and redefining this component of a social movement.
Objectives/Values
The activist identity is rejected by some social movement participants because of this concept.
Perfect Standard of Activism
HIV/AIDS activists reshaping the feeling of grief into anger to further their cause is an example of this.
Emotional Channeling
Previous research considered social movements to be in contrast to this.
Lifestyles
Framing the Keystone XL Pipeline as an Indigenous Rights issue is an example of this.
Frame Extension
The works of Polleta and Jasper (2001) and Bobel (2007) are connected through these identities.
Personal and Activist
Peace activists taking advantage of the fear used by their opponents in order to challenge a war is an example of this.
Emotional Harnessing
In comparison to other more collective forms of activist work, institutional activists and lifestyle movement participants' work is more this.
Individualized