THE AMBO
THE ROMAN MISSAL
THE LECTOR
LITURGY OF THE WORD
RESPONSORIAL PSALM
100

This is the place where the Word of God is proclaimed during Mass.

The Ambo

100

This book contains the prayers said by the priest at Mass.

What is the Roman Missal

100

Which two readings may a lector proclaim during Sunday Mass.

First and Second Reading

100

List the three readings heard during Sunday Mass.

First Reading, Second Reading, and Gospel


100

Explain how the Responsorial Psalm relates to the First Reading.

It is a response and reflection on the First Reading

200

What is one thing read from the Ambo?

The First Reading, Second Reading, Responsorial Psalm, or Gospel

200

Which part of Mass uses the Roman Missal the most?

The Liturgy of the Eucharis

200

If there is no cantor, what additional role may the lector take on.

Proclaiming the Responsorial Psal

200

Which reading usually comes from the Old Testament?

The First Reading

200

Why is the Responsorial Psalm usually sung instead of spoken?

Because it is meant to be a prayer of praise


 

300

Who is allowed to proclaim the readings from the Ambo?

Lector, priest, or deacon

300

Who primarily uses the Roman Missal during Mass?

The priest

300

Name and explain one type of preparation a lector must do before Mass.

Spiritual, scriptural, or practical preparatio

300

From which part of the Bible does the Second Reading usually come?

The New Testament letters


300

What is the role of repetition in the Responsorial Psalm?

It helps the message sink into our hearts and minds


400

Why is the Ambo considered a sacred place in the church?

Because God’s Word is proclaimed there

400

Why does the Roman Missal help keep Mass the same around the world?

It contains the official prayers of the Church

400

Why is the lector’s role described as making God present through His Word.

Because God speaks to the people through Sacred Scripture

400

Explain why the Church uses a three-year cycle of readings.

So Catholics hear most of the Bible over time

400

Why does the congregation remain seated but still actively participate during the Psalm?

Because participation happens through listening, reflection, and response